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Tina Yang 的靈修日記 (2026/09/01)
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以色列人到尋的曠野進加低斯,米利暗死亡.因為無水喝又怨讟神.耶和華命摩西以杖擊打磐石就流出水,供以色列人與牲畜飲用,但是耶和華卻因此告訴摩西:因著他們的不信與抱怨此水叫米利巴水也就是爭鬧的意思,並且摩西等不得進入應許之地.
動作

從黑暗走進光明 的靈修日記 (2026/09/01)
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問題反思
你在困境中如何聽見神的聲並轉向祂?

經文回應
雖然耶利米身在困境中,神的話仍然臨到他。神不只指出百姓的荒涼,更應許醫治、赦免與恢復。祂說:「你求告我,我就應允你。」讓我們知道,困境不是結束,反而可能是經歷神作為的開始。神沒有離開,祂仍然掌權,祂也仍然願意恢復我們的生命。即使現在看起來很荒涼,神仍然可以重建。

禱告
主啊!謝謝祢在我軟弱、受困、看不見出路時,仍向我說話。幫助我用信心求告祢,相信祢能醫治、赦免、恢復,使我的生命再次充滿盼望。奉主耶穌基督的名。阿們!
動作

從黑暗走進光明 的靈修日記 (2026/09/01)
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日記內容
問題反思
你在困境中如何聽見神的聲並轉向祂?

經文回應
雖然耶利米身在困境中,神的話仍然臨到他。神不只指出百姓的荒涼,更應許醫治、赦免與恢復。祂說:「你求告我,我就應允你。」讓我們知道,困境不是結束,反而可能是經歷神作為的開始。神沒有離開,祂仍然掌權,祂也仍然願意恢復我們的生命。即使現在看起來很荒涼,神仍然可以重建。

禱告
主啊!謝謝祢在我軟弱、受困、看不見出路時,仍向我說話。幫助我用信心求告祢,相信祢能醫治、赦免、恢復,使我的生命再次充滿盼望。奉主耶穌基督的名。阿們!
動作

toyumi 的靈修日記 (2026/09/01)
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日記內容
哥林多前書10章
1-13以古事為鑒戒,站得穩,須要謹慎,免得跌倒
1.弟兄們,我不願意你們不曉得,我們的祖宗從前都在雲下,都從海中經過,
2.都在雲裡、海裡受洗歸了摩西,
3.並且都吃了一樣的靈食,
4.也都喝了一樣的靈水;所喝的是出於隨著他們的靈磐石,那磐石就是基督。
5.但他們中間多半是神不喜歡的人,所以在曠野倒斃。
6.這些事都是我們的鑒戒,叫我們不要貪戀惡事,像他們那樣貪戀的;
7.也不要拜偶像,像他們有人拜的。如經上所記:「百姓坐下吃喝,起來玩耍。」
8.我們也不要行姦淫,像他們有人行的,一天就倒斃了二萬三千人。
9.也不要試探主,像他們有人試探的,就被蛇所滅。
10.你們也不要發怨言,像他們有發怨言的,就被滅命的所滅。
11.他們遭遇這些事都要作為鑒戒,並且寫在經上,正是警戒我們這末世的人。
12.所以,自己以為站得穩的,須要謹慎,免得跌倒。
13.你們所遇見的試探,無非是人所能受的。神是信實的,必不叫你們受試探過於所能受的。在受試探的時候,總要給你們開一條出路,叫你們能忍受得住。
14-22不可拜偶像
14.我所親愛的弟兄啊,你們要逃避拜偶像的事。
15.我好像對明白人說的,你們要審察我的話。
16.我們所祝福的杯,豈不是同領基督的血嗎?我們所擘開的餅,豈不是同領基督的身體嗎?
17.我們雖多,仍是一個餅、一個身體,因為我們都是分受這一個餅。
18.你們看屬肉體的以色列人,那吃祭物的豈不是在祭壇上有分嗎?
19.我是怎麼說呢?豈是說祭偶像之物算得甚麼呢?或說偶像算得甚麼呢?
20.我乃是說:外邦人所獻的祭是祭鬼,不是祭神,我不願意你們與鬼相交。
21.你們不能喝主的杯,又喝鬼的杯;不能吃主的筵席又吃鬼的筵席。
22.我們可惹主的憤恨嗎?我們比祂還有能力嗎?
23-33不可妄用自由
23.凡事都可行,但不都有益處。凡事都可行,但不都造就人。
24.無論何人,不要求自己的益處,乃要求別人的益處。
25.凡市上所賣的,你們只管吃,不要為良心的緣故問甚麼話,
26.因為地和其中所充滿的都屬乎主。
27.倘有一個不信的人請你們赴席,你們若願意去,凡擺在你們面前的,只管吃,不要為良心的緣故問甚麼話。
28.若有人對你們說「這是獻過祭的物」,就要為那告訴你們的人,並為良心的緣故不吃。
29.我說的良心不是你的,乃是他的。我這自由為甚麼被別人的良心論斷呢?
30.我若謝恩而吃,為甚麼因我謝恩的物被人毀謗呢?
31.所以,你們或吃或喝,無論做甚麼,都要為榮耀神而行。
32.不拘是猶太人,是希臘人,是神的教會,你們都不要使他跌倒;
33.就好像我凡事都叫眾人喜歡,不求自己的益處,只求眾人的益處,叫他們得救。
動作

李祥 的靈修日記 (2026/09/01)
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日記內容
至於我和我家我們必定奉耶和華
動作

何家虎 的靈修日記 (2026/09/01)
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日記內容
對羔羊審判世界的大日,我內心是期望或想逃避?為什麼?
親愛的主耶穌:願你記念為見證受苦之人,賜我們忍耐等候的心,使敵對福音之人,在面對審判前,都能把握悔改的機會。奉靠主耶穌基督的聖名禱告,阿們。
動作

咩~咩咩~咩 的靈修日記 (2026/08/31)
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日記內容
民5
1耶和華曉諭摩西說:
2「你吩咐以色列人,使一切長大痲瘋的,患漏症的,並因死屍不潔淨的,都出營外去。
3無論男女都要使他們出到營外,免得污穢他們的營;這營是我所住的。」
4以色列人就這樣行,使他們出到營外。耶和華怎樣吩咐摩西,以色列人就怎樣行了。
5耶和華對摩西說:
6「你曉諭以色列人說:無論男女,若犯了人所常犯的罪,以致干犯耶和華,那人就有了罪。
7他要承認所犯的罪,將所虧負人的,如數賠還,另外加上五分之一,也歸與所虧負的人。
8那人若沒有親屬可受所賠還的,那所賠還的就要歸與服事耶和華的祭司;至於那為他贖罪的公羊是在外。
9以色列人一切的聖物中,所奉給祭司的舉祭都要歸與祭司。
10各人所分別為聖的物,無論是什麼,都要歸與祭司。」
11耶和華對摩西說:
12「你曉諭以色列人說:人的妻若有邪行,得罪他丈夫,
13有人與他行淫,事情嚴密,瞞過他丈夫,而且他被玷污,沒有作見證的人,當他行淫的時候也沒有被捉住,
14他丈夫生了疑恨的心,疑恨他,他是被玷污,或是他丈夫生了疑恨的心,疑恨他,他並沒有被玷污,
15這人就要將妻送到祭司那裡,又為他帶著大麥麵伊法十分之一作供物,不可澆上油,也不可加上乳香;因為這是疑恨的素祭,是思念的素祭,使人思念罪孽。
16「祭司要使那婦人近前來,站在耶和華面前。
17祭司要把聖水盛在瓦器裡,又從帳幕的地上取點塵土,放在水中。
18祭司要叫那婦人蓬頭散髮,站在耶和華面前,把思念的素祭,就是疑恨的素祭,放在他手中。祭司手裡拿著致咒詛的苦水,
19要叫婦人起誓,對他說:『若沒有人與你行淫,也未曾背著丈夫做污穢的事,你就免受這致咒詛苦水的災。
20你若背著丈夫行了污穢的事,在你丈夫以外有人與你行淫,
21(祭司叫婦人發咒起誓),願耶和華叫你大腿消瘦,肚腹發脹,使你在你民中被人咒詛,成了誓語;
22並且這致咒詛的水入你的腸中,要叫你的肚腹發脹,大腿消瘦。』婦人要回答說:『阿們,阿們。』
23「祭司要寫這咒詛的話,將所寫的字抹在苦水裡,
24又叫婦人喝這致咒詛的苦水;這水要進入他裡面變苦了。
25祭司要從婦人的手中取那疑恨的素祭,在耶和華面前搖一搖,拿到壇前;
26又要從素祭中取出一把,作為這事的紀念,燒在壇上,然後叫婦人喝這水。
27叫他喝了以後,他若被玷污,得罪了丈夫,這致咒詛的水必進入他裡面變苦了,他的肚腹就要發脹,大腿就要消瘦,那婦人便要在他民中被人咒詛。
28若婦人沒有被玷污,卻是清潔的,就要免受這災,且要懷孕。
29「妻子背著丈夫行了污穢的事,
30或是人生了疑恨的心,疑恨他的妻,就有這疑恨的條例。那時他要叫婦人站在耶和華面前,祭司要在他身上照這條例而行。
31男人就為無罪,婦人必擔當自己的罪孽。」

Numbers 5
1 The Lord said to Moses,
2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.
5 The Lord said to Moses,
6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty
7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.
9 All the sacred contributions the Israelites bring to a priest will belong to him.
10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ “
11 Then the Lord said to Moses,
12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him
13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure-or if he is jealous and suspects her even though she is not impure-
15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 “ ‘The priest shall bring her and have her stand before the Lord.
17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.
18 After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”-
21 here the priest is to put the woman under this curse-“may the Lord cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “ ‘Then the woman is to say, “Amen. So be it.”
23 “ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water.
24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.
25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar.
26 The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.
27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her.
31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ “

民6
1耶和華曉諭摩西說:
2「你曉諭以色列人說:無論男女許了特別的願,就是拿細耳人的願(拿細耳就是歸主的意思),要離俗歸耶和華。
3他就要遠離清酒濃酒,也不可喝什麼清酒濃酒做的醋;不可喝什麼葡萄汁,也不可吃鮮葡萄和乾葡萄。
4在一切離俗的日子,凡葡萄樹上結的,自核至皮所做的物,都不可吃。
5「在他一切許願離俗的日子,不可用剃頭刀剃頭,要由髮綹長長了。他要聖潔,直到離俗歸耶和華的日子滿了。
6在他離俗歸耶和華的一切日子,不可挨近死屍。
7他的父母或是弟兄姊妹死了的時候,他不可因他們使自己不潔淨,因為那離俗歸神的憑據是在他頭上。
8在他一切離俗的日子是歸耶和華為聖。
9「若在他旁邊忽然有人死了,以致沾染了他離俗的頭,他要在第七日,得潔淨的時候,剃頭。
10第八日,他要把兩隻斑鳩或兩隻雛鴿帶到會幕門口,交給祭司。
11祭司要獻一隻作贖罪祭,一隻作燔祭,為他贖那因死屍而有的罪,並要當日使他的頭成為聖潔。
12他要另選離俗歸耶和華的日子,又要牽一隻一歲的公羊羔來作贖罪祭;但先前的日子要歸徒然,因為他在離俗之間被玷污了。
13「拿細耳人滿了離俗的日子乃有這條例:人要領他到會幕門口,
14他要將供物奉給耶和華,就是一隻沒有殘疾、一歲的公羊羔作燔祭,一隻沒有殘疾、一歲的母羊羔作贖罪祭,和一隻沒有殘疾的公綿羊作平安祭,
15並一筐子無酵調油的細麵餅,與抹油的無酵薄餅,並同獻的素祭和奠祭。
16祭司要在耶和華面前獻那人的贖罪祭和燔祭;
17也要把那隻公羊和那筐無酵餅獻給耶和華作平安祭,又要將同獻的素祭和奠祭獻上。
18拿細耳人要在會幕門口剃離俗的頭,把離俗頭上的髮放在平安祭下的火上。
19他剃了以後,祭司就要取那已煮的公羊一條前腿,又從筐子裡取一個無酵餅和一個無酵薄餅,都放在他手上。
20祭司要拿這些作為搖祭,在耶和華面前搖一搖;這與所搖的胸、所舉的腿同為聖物,歸給祭司。然後拿細耳人可以喝酒。
21「許願的拿細耳人為離俗所獻的供物,和他以外所能得的獻給耶和華,就有這條例。他怎樣許願就當照離俗的條例行。」
22耶和華曉諭摩西說:
23「你告訴亞倫和他兒子說:你們要這樣為以色列人祝福,說:
24『願耶和華賜福給你,保護你。
25願耶和華使他的臉光照你,賜恩給你。
26願耶和華向你仰臉,賜你平安。』
27他們要如此奉我的名為以色列人祝福;我也要賜福給他們。」

Numbers 6
1 The Lord said to Moses,
2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite,
3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins.
4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “ ‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “ ‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.
7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head.
8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “ ‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day-the day of their cleansing.
10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.
11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.
12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “ ‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting.
14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering,
15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast-thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “ ‘The priest is to present all these before the Lord and make the sin offering and the burnt offering.
17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.
18 “ ‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “ ‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.
20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “ ‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’ “
22 The Lord said to Moses,
23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “ ‘ “The Lord bless you and keep you;
25 the Lord make his face shine on you and be gracious to you;
26 the Lord turn his face toward you and give you peace.” ‘
27 “So they will put my name on the Israelites, and I will bless them.”
動作

ChihHannah 的靈修日記 (2026/08/31)
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(詩篇92 )
用十弦的樂器和瑟,用琴彈幽雅的聲音,早晨傳揚你的慈愛;每夜傳揚你的信實。這本為美事。惟你耶和華是至高,直到永遠。義人要發旺如棕樹,生長如利巴嫩的香柏樹。他們栽於耶和華的殿中,發旺在我們神的院裡。
(撒母耳記上29, 30 )
亞吉叫大衛來,對他說:「我指著永生的耶和華起誓,你是正直人。你隨我在軍中出入,我看你甚好。自從你投奔我到如今,我未曾見你有什麼過失;只是眾首領不喜悅你。大衛對亞吉說:「我做了什麼呢?自從僕人到你面前,直到今日,你查出我有什麼過錯,使我不去攻擊主我王的仇敵呢?」大衛卻倚靠耶和華他的神,心裡堅固。這事誰肯依從你們呢?上陣的得多少,看守器具的也得多少;應當大家平分。」大衛定此為以色列的律例典章,從那日直到今日。
(以西結書11:19-20)
我要使他們有合一的心,也要將新靈放在他們裡面,又從他們肉體中除掉石心,賜給他們肉心,使他們順從我的律例,謹守遵行我的典章。他們要作我的子民,我要作他們的神。
(林前1)
我常為你們感謝我的神,因神在基督耶穌裡所賜給你們的恩惠;又因你們在他裡面凡事富足,口才、知識都全備,他也必堅固你們到底,叫你們在我們主耶穌基督的日子無可責備。基督差遣我,原不是為施洗,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。因為十字架的道理,在那滅亡的人為愚拙;在我們得救的人,卻為神的大能。神卻揀選了世上愚拙的,叫有智慧的羞愧;又揀選了世上軟弱的,叫那強壯的羞愧。神也揀選了世上卑賤的,被人厭惡的,以及那無有的,為要廢掉那有的。但你們得在基督耶穌裡,是本乎神,神又使他成為我們的智慧、公義、聖潔、救贖。
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toyumi 的靈修日記 (2026/08/31)
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哥林多前書9章
1-12保羅在何事不用自由
1.我不是自由的嗎?我不是使徒嗎?我不是見過我們的主耶穌嗎?你們不是我在主裡面所做之工嗎?
2.假若在別人我不是使徒,在你們我總是使徒。因為你們在主裡正是我作使徒的印證。
3.我對那盤問我的人就是這樣分訴。
4.難道我們沒有權柄靠福音吃喝嗎?
5.難道我們沒有權柄娶信主的姊妹為妻,帶著一同往來,彷彿其餘的使徒和主的弟兄,並磯法一樣嗎?
6.獨有我與巴拿巴沒有權柄不做工嗎?
7.有誰當兵自備糧餉呢?有誰栽葡萄園不吃園裡的果子呢?有誰牧養牛羊不吃牛羊的奶呢?
8.我說這話,豈是照人的意見?律法不也是這樣說嗎?
9.就如摩西的律法記著說:「牛在場上踹穀的時候,不可籠住牠的嘴。」難道神所掛念的是牛嗎?
10.不全是為我們說的嗎?分明是為我們說的。因為耕種的當存著指望去耕種;打場的也當存得糧的指望去打場。
11.我們若把屬靈的種子撒在你們中間,就是從你們收割奉養肉身之物,這還算大事嗎?
12.若別人在你們身上有這權柄,何況我們呢? 然而,我們沒有用過這權柄,倒凡事忍受,免得基督的福音被阻隔。
13-23傳福音的靠著福音養生
13.你們豈不知為聖事勞碌的,就吃殿中的物嗎?伺候祭壇的,就分領壇上的物嗎?
14.主也是這樣命定,叫傳福音的靠著福音養生。
15.但這權柄我全沒有用過。我寫這話,並非要你們這樣待我,因為我寧可死,也不叫人使我所誇的落了空!
16.我傳福音原沒有可誇的,因為我是不得已的;若不傳福音,我便有禍了。
17.我若甘心做這事,就有賞賜;若不甘心,責任卻已經託付我了。
18.既是這樣,我的賞賜是甚麼呢?就是我傳福音的時候,叫人不花錢得福音,免得用盡我傳福音的權柄。
19.我雖是自由的,無人轄管,然而我甘心作了眾人的僕人,為要多得人。
20.向猶太人,我就作猶太人,為要得猶太人;向律法以下的人,我雖不在律法以下,還是作律法以下的人,為要得律法以下的人;
21.向沒有律法的人,我就作沒有律法的人,為要得沒有律法的人。其實我在神面前,不是沒有律法;在基督面前,正在律法之下。
22.向軟弱的人,我就作軟弱的人,為要得軟弱的人;向甚麼樣的人,我就作甚麼樣的人。無論如何總要救些人。
23.凡我所行的,都是為福音的緣故,為要與人同得這福音的好處。
24-27為不能壞的冠冕賽跑
24.豈不知在場上賽跑的都跑,但得獎賞的只有一人?你們也當這樣跑,好叫你們得著獎賞。
25.凡較力爭勝的,諸事都有節制,他們不過是要得能壞的冠冕;我們卻是要得不能壞的冠冕。
26.所以,我奔跑,不像無定向的;我鬥拳,不像打空氣的。
27.我是攻克己身,叫身服我,恐怕我傳福音給別人,自己反被棄絕了。
動作

fredchung3151 的靈修日記 (2026/08/31)
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詩篇第147章
6耶和華扶持謙卑人,將惡人傾覆於地。7你們要以感謝向耶和華歌唱,用琴向我們的神歌頌。10他不喜悅馬的力大,不喜愛人的腿快。11耶和華喜愛敬畏他和盼望他慈愛的人。~阿們!
詩篇第148章
1你們要讚美耶和華!從天上讚美耶和華,在高處讚美他!11世上的君王和萬民,首領和世上一切審判官,12少年人和處女,老年人和孩童,都當讚美耶和華!13願這些都讚美耶和華的名!因為獨有他的名被尊崇;他的榮耀在天地之上。~阿們!
箴言第25章
11一句話說得合宜,就如金蘋果在銀網子裡。12智慧人的勸戒,在順從的人耳中,好像金耳環和精金的妝飾。13忠信的使者叫差他的人心裡舒暢,就如在收割時有冰雪的涼氣。14空誇贈送禮物的,好像無雨的風雲。~阿們!
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