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| 從黑暗走進光明 的靈修日記 (2026/08/12) |
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點選閱讀 
讀經釋義
激進的言行
耶利米書 19:1-15
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日記內容
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問題反思
你向神的警告存什麼態度呢？
經文回應
柔軟的泥土可以被窯匠隨意重塑，但一旦燒結成瓦器，變得堅硬定型後，若再重重摔下，就會徹底粉碎，無法再拼回原狀。猶大百姓因為長期背棄神、做祢敬拜偶像，他們的心已經變得像瓦器一樣，最終迎來了無法挽回的審判。我們的心對神是「泥土」的柔軟，還是變得麻木剛硬？
禱告
主啊！保守我的心，不要讓我對罪惡與祢的呼喚變得麻木剛硬。讓我像永遠手中柔軟的泥土，順服祢的引導與管教。奉主耶穌基督的名。阿們！
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Joë回應:
順從神不順從人 是正確的
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| 咩～咩咩～咩 的靈修日記 (2026/08/11) |
| 經文 |
點選閱讀
利未記第13章
利未記第14章
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日記內容
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利13
1耶和華曉諭摩西、亞倫說：
2「人的肉皮上若長了癤子，或長了癬，或長了火斑，在他肉皮上成了大痲瘋的災病，就要將他帶到祭司亞倫或亞倫作祭司的一個子孫面前。
3祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。
4若火斑在他肉皮上是白的，現象不深於皮，其上的毛也沒有變白，祭司就要將有災病的人關鎖七天。
5第七天，祭司要察看他，若看災病止住了，沒有在皮上發散，祭司還要將他關鎖七天。
6第七天，祭司要再察看他，若災病發暗，而且沒有在皮上發散，祭司要定他為潔淨，原來是癬；那人就要洗衣服，得為潔淨。
7但他為得潔淨，將身體給祭司察看以後，癬若在皮上發散開了，他要再將身體給祭司察看。
8祭司要察看，癬若在皮上發散，就要定他為不潔淨，是大痲瘋。
9「人有了大痲瘋的災病，就要將他帶到祭司面前。
10祭司要察看，皮上若長了白癤，使毛變白，在長白癤之處有了紅瘀肉，
11這是肉皮上的舊大痲瘋，祭司要定他為不潔淨，不用將他關鎖，因為他是不潔淨了。
12大痲瘋若在皮上四外發散，長滿了患災病人的皮，據祭司察看，從頭到腳無處不有，
13祭司就要察看，全身的肉若長滿了大痲瘋，就要定那患災病的為潔淨；全身都變為白，他乃潔淨了。
14但紅肉幾時顯在他的身上就幾時不潔淨。
15祭司一看那紅肉就定他為不潔淨。紅肉本是不潔淨，是大痲瘋。
16紅肉若復原，又變白了，他就要來見祭司。
17祭司要察看，災病處若變白了，祭司就要定那患災病的為潔淨，他乃潔淨了。
18「人若在皮肉上長瘡，卻治好了，
19在長瘡之處又起了白癤，或是白中帶紅的火斑，就要給祭司察看。
20祭司要察看，若現象窪於皮，其上的毛也變白了，就要定他為不潔淨，是大痲瘋的災病發在瘡中。
21祭司若察看，其上沒有白毛，也沒有窪於皮，乃是發暗，就要將他關鎖七天。
22若在皮上發散開了，祭司就要定他為不潔淨，是災病。
23火斑若在原處止住，沒有發散，便是瘡的痕跡，祭司就要定他為潔淨。
24「人的皮肉上若起了火毒，火毒的瘀肉成了火斑，或是白中帶紅的，或是全白的，
25祭司就要察看，火斑中的毛若變白了，現象又深於皮，是大痲瘋在火毒中發出，就要定他為不潔淨，是大痲瘋的災病。
26但是祭司察看，在火斑中若沒有白毛，也沒有窪於皮，乃是發暗，就要將他關鎖七天。
27到第七天，祭司要察看他，火斑若在皮上發散開了，就要定他為不潔淨，是大痲瘋的災病。
28火斑若在原處止住，沒有在皮上發散，乃是發暗，是起的火毒，祭司要定他為潔淨，不過是火毒的痕跡。
29「無論男女，若在頭上有災病，或是男人鬍鬚上有災病，
30祭司就要察看；這災病現象若深於皮，其間有細黃毛，就要定他為不潔淨，這是頭疥，是頭上或是鬍鬚上的大痲瘋。
31祭司若察看頭疥的災病，現象不深於皮，其間也沒有黑毛，就要將長頭疥災病的關鎖七天。
32第七天，祭司要察看災病，若頭疥沒有發散，其間也沒有黃毛，頭疥的現象不深於皮，
33那人就要剃去鬍鬚，但他不可剃頭疥之處。祭司要將那長頭疥得，再關鎖七天。
34第七天，祭司要察看頭疥，頭疥若沒有在皮上發散，現象也不深於皮，就要定他為潔淨，他要洗衣服，便成為潔淨。
35但他得潔淨以後，頭疥若在皮上發散開了，
36祭司就要察看他，頭疥若在皮上發散，就不必找黃毛，他是不潔淨了。
37祭司若看頭疥已經止住，其間也長了黑毛，頭疥已然痊愈，那人是潔淨了，就要定他為潔淨。
38「無論男女，皮肉上若起了火斑，就是白火斑，
39祭司就要察看，他們肉皮上的火斑若白中帶黑，這是皮上發出的白癬，那人是潔淨了。
40「人頭上的髮若掉了，他不過是頭禿，還是潔淨。
41他頂前若掉了頭髮，他不過是頂門禿，還是潔淨。
42頭禿處或是頂門禿處若有白中帶紅的災病，這就是大痲瘋發在他頭禿處或是頂門禿處，
43祭司就要察看，他起的那災病若在頭禿處或是頂門禿處有白中帶紅的，帶肉皮上大痲瘋的現象，
44那人就是長大痲瘋，不潔淨的，祭司總要定他為不潔淨，他的災病是在頭上。
45「身上有長大痲瘋災病的，他的衣服要撕裂，也要蓬頭散髮，蒙著上唇，喊叫說：『不潔淨了！不潔淨了！』
46災病在他身上的日子，他便是不潔淨；他既是不潔淨，就要獨居營外。」
47「染了大痲瘋災病的衣服，無論是羊毛衣服、是麻布衣服，
48無論是在經上、在緯上，是麻布的、是羊毛的，是在皮子上，或在皮子做的什麼物件上，
49或在衣服上、皮子上、經上、緯上，或在皮子做的什麼物件上，這災病若是發綠，或是發紅，是大痲瘋的災病，要給祭司察看。
50祭司就要察看那災病，把染了災病的物件關鎖七天。
51第七天，他要察看那災病，災病或在衣服上，經上、緯上，皮子上，若發散，這皮子無論當作何用，這災病是蠶食的大痲瘋，都是不潔淨了。
52那染了災病的衣服，或是經上、緯上，羊毛上，麻衣上，或是皮子做的什麼物件上，他都要焚燒；因為這是蠶食的大痲瘋，必在火中焚燒。
53「祭司要察看，若災病在衣服上，經上、緯上，或是皮子做的什麼物件上，沒有發散，
54祭司就要吩咐他們，把染了災病的物件洗了，再關鎖七天。
55洗過以後，祭司要察看，那物件若沒有變色，災病也沒有消散，那物件就不潔淨，是透重的災病，無論正面反面，都要在火中焚燒。
56洗過以後，祭司要察看，若見那災病發暗，他就要把那災病從衣服上，皮子上，經上、緯上，都撕去。
57若仍現在衣服上，或是經上、緯上、皮子做的什麼物件上，這就是災病又發了，必用火焚燒那染災病的物件。
58所洗的衣服，或是經，或是緯，或是皮子做的什麼物件，若災病離開了，要再洗，就潔淨了。」
59這就是大痲瘋災病的條例，無論是在羊毛衣服上，麻布衣服上，經上、緯上，和皮子做的什麼物件上，可以定為潔淨或是不潔淨。
Leviticus 13
1 The Lord said to Moses and Aaron,
2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
4 If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
5 On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.
6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest.
10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,
11 it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “if the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce then clean. Since it has all turned white, they are clean.
14 But whenever raw flesh appears on them, they will be unclean.
15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.
16 If the raw flesh changes and turns white, they must go to the priest.
17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
18 “When someone has a boil on their skin and it heals,
19 and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.
20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,
25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
26 But if the priest examine it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
27 On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
29 “If a man or woman has a sore on their head or chin,
30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.
32 On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,
33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.
34 On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more then skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.
35 But if the sore does spread in the skin after they are pronounced clean,
36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.
37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin,
39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald is clean.
41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.
42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.
43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,
44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’
46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
47 “As for any fabric that is spoiled with a defiling mold-any woolen or linen clothing,
48 any woven or knitted material of linen or wool, any leather or anything made of leather-
49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
50 The priest is to examine the affected area and isolate the article for seven days.
51 On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.
55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.
56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.
58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven of knitted material, or any leather article, for pronouncing them clean or unclean.
利14
1耶和華曉諭摩西說：
2「長大痲瘋得潔淨的日子，其例乃是這樣：要帶他去見祭司；
3祭司要出到營外察看，若見他的大痲瘋痊愈了，
4就要吩咐人為那求潔淨的拿兩隻潔淨的活鳥和香柏木、朱紅色線，並牛膝草來。
5祭司要吩咐用瓦器盛活水，把一隻鳥宰在上面。
6至於那隻活鳥，祭司要把他和香柏木、朱紅色線並牛膝草一同蘸於宰在活水上的鳥血中，
7用以在那長大痲瘋求潔淨的人身上灑七次，就定他為潔淨，又把活鳥放在田野裡。
8求潔淨的人當洗衣服，剃去毛髮，用水洗澡，就潔淨了；然後可以進營，只是要在自己的帳棚外居住七天。
9第七天，再把頭上所有的頭髮與鬍鬚、眉毛，並全身的毛，都剃了；又要洗衣服，用水洗身，就潔淨了。
10「第八天，他要取兩隻沒有殘疾的公羊羔和一隻沒有殘疾、一歲的母羊羔，又要把調油的細麵伊法十分之三為素祭，並油一羅革，一同取來。
11行潔淨之禮的祭司要將那求潔淨的人和這些東西安置在會幕門口、耶和華面前。
12祭司要取一隻公羊羔獻為贖愆祭，和那一羅革油一同作搖祭，在耶和華面前搖一搖；
13把公羊羔宰於聖地，就是宰贖罪祭牲和燔祭牲之地。贖愆祭要歸祭司，與贖罪祭一樣，是至聖的。
14祭司要取些贖愆祭牲的血，抹在求潔淨人的右耳垂上和右手的大拇指上，並右腳的大拇指上。
15祭司要從那一羅革油中取些倒在自己的左手掌裡，
16把右手的一個指頭蘸在左手的油裡，在耶和華面前用指頭彈七次。
17將手裡所剩的油抹在那求潔淨人的右耳垂上和右手的大拇指上，並右腳的大拇指上，就是抹在贖愆祭牲的血上。
18祭司手裡所剩的油要抹在那求潔淨人的頭上，在耶和華面前為他贖罪。
19祭司要獻贖罪祭，為那本不潔淨、求潔淨的人贖罪；然後要宰燔祭牲，
20把燔祭和素祭獻在壇上，為他贖罪，他就潔淨了。
21「他若貧窮不能預備夠數，就要取一隻公羊羔作贖愆祭，可以搖一搖，為他贖罪；也要把調油的細麵伊法十分之一為素祭，和油一羅革一同取來；
22又照他的力量取兩隻斑鳩或是兩隻雛鴿，一隻作贖罪祭，一隻作燔祭。
23第八天，要為潔淨，把這些帶到會幕門口、耶和華面前，交給祭司。
24祭司要把贖愆祭的羊羔和那一羅革油一同作搖祭，在耶和華面前搖一搖。
25要宰了贖愆祭的羊羔，取些贖愆祭牲的血，抹在那求潔淨人的右耳垂上和右手的大拇指上，並右腳的大拇指上。
26祭司要把些油倒在自己的左手掌裡，
27把左手裡的油，在耶和華面前，用右手的一個指頭彈七次，
28又把手裡的油抹些在那求潔淨人的右耳垂上和右手的大拇指上，並右腳的大拇指上，就是抹贖愆祭之血的原處。
29祭司手裡所剩的油要抹在那求潔淨人的頭上，在耶和華面前為他贖罪。
30那人又要照他的力量獻上一隻斑鳩或是一隻雛鴿，
31就是他所能辦的，一隻為贖罪祭，一隻為燔祭，與素祭一同獻上；祭司要在耶和華面前為他贖罪。
32這是那有大痲瘋災病的人、不能將關乎得潔淨之物預備夠數的條例。」
33耶和華曉諭摩西、亞倫說：
34「你們到了我賜給你們為業的迦南地，我若使你們所得為業之地的房屋中有大痲瘋的災病，
35房主就要去告訴祭司說：『據我看，房屋中似乎有災病。』
36祭司還沒有進去察看災病以前，就要吩咐人把房子騰空，免得房子裡所有的都成了不潔淨；然後祭司要進去察看房子。
37他要察看那災病，災病若在房子的牆上有發綠或發紅的凹斑紋，現象窪於牆，
38祭司就要出到房門外，把房子封鎖七天。
39第七天，祭司要再去察看，災病若在房子的牆上發散，
40就要吩咐人把那有災病的石頭挖出來，扔在城外不潔淨之處；
41也要叫人刮房內的四圍，所刮掉的灰泥要倒在城外不潔淨之處；
42又要用別的石頭代替那挖出來的石頭，要另用灰泥墁房子。
43「他挖出石頭，刮了房子，墁了以後，災病若在房子裡又發現，
44祭司就要進去察看，災病若在房子裡發散，這就是房內蠶食的大痲瘋，是不潔淨。
45他就要拆毀房子，把石頭、木頭、灰泥都搬到城外不潔淨之處。
46在房子封鎖的時候，進去的人必不潔淨到晚上；
47在房子裡躺著的必洗衣服；在房子裡吃飯的也必洗衣服。
48「房子墁了以後，祭司若進去察看，見災病在房內沒有發散，就要定房子為潔淨，因為災病已經消除。
49要為潔淨房子取兩隻鳥和香柏木、朱紅色線並牛膝草，
50用瓦器盛活水，把一隻鳥宰在上面，
51把香柏木、牛膝草、朱紅色線，並那活鳥，都蘸在被宰的鳥血中與活水中，用以灑房子七次。
52要用鳥血、活水、活鳥、香柏木、牛膝草，並朱紅色線，潔淨那房子。
53但要把活鳥放在城外田野裡。這樣潔淨房子(為房子贖罪)，房子就潔淨了。」
54這是為各類大痲瘋的災病和頭疥，
55並衣服與房子的大痲瘋，
56以及癤子、癬、火斑所立的條例，
57指明何時為潔淨，何時為不潔淨。這是大痲瘋的條例。
Leviticus 14
1 The Lord said to Moses,
2 “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:
3 The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,
4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed.
5 Then the priest shall order that one of the birds be killed over flesh water in a clay pot.
6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.
7 Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.
8 “The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days.
9 On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
10 “On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log. (That is, about 1/3 quart or about 0.3 liter;)
11 The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.
12 “Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering.
13 He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.
15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand,
16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.
17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.
18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.
19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering
20 and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.
21 “If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil,
22 and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.
23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord.
24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering.
25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.
26 The priest is to pour some of the oil into the palm of his own left hand,
27 and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord.
28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering-on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.
29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.
30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford,
31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.”
32 These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.
33 The Lord said to Moses and Aaron,
34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land,
35 the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’
36 The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house.
37 He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,
38 the priest shall go out the doorway of the house and close it up for seven days.
39 On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls,
40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.
41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town.
42 Then they are to take other stones to replace these and take new clay and plaster the house.
43 “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered,
44 the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.
45 It must be torn down-its stones, timbers and all the plaster-and taken out of the town to an unclean place.
46 “Anyone who goes into the house while it is closed up will be unclean till evening.
47 Anyone who sleeps or eats in the house must wash their clothes.
48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone.
49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.
50 He shall kill one of the birds over fresh water in a clay pot.
51 Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.
52 He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn.
53 Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.”
54 These are the regulations for any defiling skin disease, for a sore,
55 for defiling molds in fabric or in a house,
56 and for a swelling, a rash or a shiny spot,
57 to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.
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